In the next chapter (Romans 10:1-21) he carries on the subject, showing in the most touching manner his affection for the people. We are often in the position of a child who wants something which would be bound only to hurt him; and God is often in the position of a parent who has to refuse his child's request or compel him to do something he does not want to do, because he knows what is to the child's good far better than the child himself. we know how this was in Israel, how it might be, and has been, in Christendom. The soul may feel the blood of Jesus to be a yet deeper want; but this alone does not give peace with God. In the other scale he puts the glory, and finds that a weight, an exceeding and eternal weight: Glory that shall be revealed. The rest of the epistle takes up the practical consequences of the great doctrine of God's righteousness, which had been now shown to be supported by, and in no wise inconsistent with, His promises to Israel. According to the Rabbis there were three ranks of angels. For the creature was made subject to vanity, not willingly: According to Louw and Nida, the word "vanity" (mataio/thti) means "pertaining to being useless on the basis of being futile and lacking in content" (Vol. I can see how God is going to work." He says to his Christian friends, "You are not in the flesh" ( Romans 8:9). "Well, I know, but not this case. But there is much more in Christ than that to which too many souls restrict themselves, not less to their own loss than to His dishonour. We see then that every step of Roman adoption was meaningful in the mind of Paul when he transferred the picture to our adoption into the family of God. The inner man is dealt with, and searched through and through. Let us remember that he began all this by saying that every man sinned in Adam. For the truth is that God has in Christ condemned sin, and this for sin definitely; so that He has nothing more to do in condemnation of that root of evil. Interactive Bible study with John Piper. As you look at your life, can you honestly say, "Yes, my life is led by the Spirit of God"? But thus the way is now clear for bringing the Jew into the discussion. "If any man be in Christ he is a new creation, the old things have passed away and all things become new" ( 2 Corinthians 5:17 ) and it is interesting how even our desires change so dramatically when we are in Christ. But oh, I am going to have an eternal weight of glory. Oh boy, I'd go up an get me a house in Montecito, like that one where I stayed. There is nothing like a believing view of the glory which shall be revealed to support and bear up the spirit under all the sufferings of this present time. But more than this "Whosoever shall call." not willingly, but by reason of him who hath subjected the God delivered His Son to suffer, to be despised and rejected, as was prophesied in Isaiah, and to be delivered for my sins.I didn't fully appreciate that until I became a parent and I watched my own little babies suffer from some of the childhood maladies. Has God then no delivering power from this? Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Romans 16:1-27; Romans 16:1-27 brings before us in the most. AU $80.05 . But if it were so, He had not done with them. THE LIBERATION OF OUR HUMAN NATURE ( Romans 8:1-4 ). And God brought her to man and she became his wife. January 15, 2023. . This is to fall back on a principle he had already used. So in suffering we should not be looking at the suffering, but at the glorious kingdom that shall come when our Lord comes to claim His own. This also is a most important truth, my brethren, to bear in mind. But the honour and happiness of an heir lie in the value and worth of that which he is heir to: we read of those that inherit the wind; and therefore we have here an abstract of the premises. he died for me, yea rather, is risen again, in fact he is at the right hand of the Father, interceding for me ( Romans 8:34 ). The Spirit controlled, Christ-possessed man is on the way to life; death is but an inevitable interlude that has to be passed through on the way. And quickly they will plug it back in and say, "Well, we thought he was gone, but there is a slight movement." They set up the golden calf, and thus cast off the true God, their God, even in the desert. The gospel, instead of treating this as a light matter, alone vindicates God in these eternal ways of His, in that which must be in him who stands in relationship with God. And it is interesting, you start spending the commission. The reason for the subjection was certainly due to man's willful and rebellious act; but the execution of God's sentence upon man for that rebellion was no part of man's will. Verse Concepts.King James Version. Last of all, the apostle links up this fundamental treatise of divine righteousness in its doctrine, its dispensational bearings, and its exhortations to the walk of Christians, with higher truth, which it would not have been suitable then to bring out; for grace considers the state and the need of the saints. His pathway follows; and he shows that the very troubles of the road become a distinct matter of boast. The apostle writes with the full assertion of his own apostolic dignity, but as a servant also. This designs the vanity and emptiness of the minds of the After the fall, many things became frail and futile. Xenophon tells us that Socrates taught his disciples simply to pray for good things, and not to attempt to specify them, but to leave God to decide what the good things were. In addition, after man ruined perfection, even nature had to bear some of the consequences. And man meets God in the area of the spirit. "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness" (ver. I was always feeling guilty because I was always breaking my vow before God. Subject to vanity - The word subject to means placed in such a state; subjected to it by the appointment of another, as a soldier has his rank and place assigned him in an army. Twice the father symbolically sold his son, and twice he bought him back; but the third time he did not buy him back and thus the patria potestas was held to be broken. Paul also used it in Galatians 5:1. We have God and man in presence, so to speak. He at the same time unfolds the essential difference between the righteousness of faith and that of law. In the most literal sense, there is no future in it--because it is getting further and further away from God. Colonial style, surrounded by beautiful gardens. You believe in God, believe also in Me. No matter what happens to them, nothing can separate them from the unchanging love of God (38-39). I shall live in that kingdom, the kingdom of light, and love, joy and peace, an heir of God, joint-heir with Jesus Christ.Then Paul said. Thus, anything that happens to me only happens to me because God has allowed it to happen to me. Thus the wrath of God is revealed from heaven against (not only the open ungodliness of men, but) the orthodox unrighteousness of those that hold the truth in unrighteousness. Alas! O how vastly different is the sentence of the word from the sentiment of the world concerning the sufferings of this present time! And mark the force of it whosoever." God said to Abraham: "You have not withheld your son, your only son, from me" ( Genesis 22:12). That the creature doth therefore earnestly expect and wait for the manifestation of the children of God,Romans 8:19; Romans 8:19. The legal institutions were associated with temporal judgment. By their remaining here the power of the gospel is shown in overcoming their sin; in meeting their temptations; in sustaining them in trial; and in thus furnishing living evidence to the world of the power and excellency of that gospel. It is against the "unrighteousness of men, who hold the truth in unrighteousness." But how, argues he, could this stand, seeing that Abraham had another son, just as much his child as Isaac? To put it in another way, the Stoic believed that nothing could happen to a man which did not come from God and which was not part of God's plan for him. then, go out to Gentiles? Romans 8:20, KJV: For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, When believers prayers are unable to express their deepest thoughts and feelings, the indwelling Spirit pleads to God on their behalf. I can begin to live in victory over the flesh, because of that same Spirit that raised Christ from the dead, it makes me alive in Him. He loved even here at the threshold to show the breadth of God's grace. They weren't quite sure though. Shall trial, or distress, or persecution, or famine, or nakedness, or peril, or sword? The consequences spiritually are blessed to the soul; how much more is it to Teach the source from which all flows! C. H. Dodd puts it in this way. Upon what ground? Hence it is wholly apart from the law, whilst witnessed to by the law and prophets; for the law with its types had looked onward to this new kind of righteousness; and the prophets had borne their testimony that it was at hand, but not then come. ( Romans 8:24 ). First, he raises the question, "Has God cast away his people?" Our present sufferings and future glory 8:18-25, Paul proceeded to expound on the thought that he introduced at the end of Romans 8:17. Clearly this was a serious and an impressive step. "Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." 8:20-21: For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. Observe, the gospel is not simply remission of sins, nor is it only peace with God, but "the power of God unto salvation." And what led to the call of Abraham, of whom we hear much in the epistle to the Romans as elsewhere, was the departure of man into idolatry. But after the flood man as such was put under certain conditions the whole race. I can say, "God, I bring John before you, oh, oh, oh . Neither of those views, however, takes into account the revelation here that the subjection was effected "in hope," a motive far from Satan, and likewise a stranger to Adam. In both parts, as it may be observed, the door is opened to the Gentile. But by reason - By him dia. . The Spirit itself bears witness with our spirit that we are children of God. It does not yet appear what we shall be (1 John 3:2), but then the glory shall be revealed. It is the experience of life for the Christian that all things do work together for good. There the truth is held, and apparently with firmness too. We are a minority group. They should not at all deter and frighten us from the diligent and earnest pursuit of that glory. Yes, He suffered, but as He suffered He was looking forward to the glory of the kingdom and the joy of being able to redeem lost man. If you only understood how much God loved you, that's all you need.Now Paul tells you a little bit about it. Who shall impeach the elect of God? The Lord himself is the portion of the saints' inheritance (Psalms 16:5), a goodly heritage, Romans 8:6; Romans 8:6. Latest Posts. <p>Lot Of 10 Chuck Missler Bible Commentaries-CD-ROM/Mixed Media With Bonus DVD. It was the will of "him who subjected it," meaning God, humanity having had no choice whatever, except to submit to the subjection sentenced upon mankind by the Father. It is not yet executed. What glory so rich as that of the Christ Himself duly appreciated? For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit, the things of the Spirit ( Romans 8:5 ). If he accepted the things that God sent him, he knew peace. But this is not all; and the objection of the Jew gives occasion for the apostle to bring out a fuller display of what God is. That there is a present vanity to which the creature, by reason of the sin of man, is made subject, Romans 8:20; Romans 8:20. Him who subjected it in hope is a reference to God, who alone had the authority and power to subject the creation to vanity, and also the option of totally destroying man because of sin, or subjecting him in hope of his redemption. And "how shall we that are dead to sin live any longer therein?" In heaven it will fill us perfectly; but there is no more perfect joy there, nor anything. (ii) In Romans 8:38-39 Paul makes a list of terrible things. more ways than one. Then the domains of flesh and Spirit are brought before us: the one characterized by sin and death practically now; the other by life, righteousness, and peace, which is, as we saw, to be crowned finally by the resurrection of these bodies of ours. He is saying four things about Jesus. 1 Corinthians 15:42-57). Satan is a finite created being. Death, so far from being a separation, is only a step into his nearer presence; not the end but "the gate on the skyline" leading to the presence of Jesus Christ. 2. . Their own Scriptures maintained, as nothing else could, that all the wretchedness which is now found in the world, and the condemnation which hangs over the race, is the fruit of one man, and indeed of one act. Hence it is essentially founded on the gift not only of a Saviour who would interpose, in the mercy of God, to bear our sins, but of One who is already revealed, and the work done and accepted, and this known in the fact that God Himself has interposed to raise Him from among the dead a bright and momentous thing to press on souls, as indeed we find the apostles insisting on it throughout the Acts. God is the infinite, the eternal Creator. Because, though my spirit was indeed willing, my flesh was weak. Thus the introduction opened with Christ's person, and closes with God's righteousness. Thus the subjection was "not of its own will.". 8:5-8 6 7 8 Besides this, which seems to be a most comprehensive expression for embracing every sort and degree of human iniquity, we have one very specifically named. Hence, what he is here discussing is not remission of sins, but deliverance from sin. For the creature was made subject to vanity. But the Spirit himself intercedes for us with groanings which baffle speech to utter; but he who searches the hearts knows the mind of the Spirit, because it is by God's will that he intercedes for those whose lives are consecrated to God. This first shadow of the gospel of Jesus Christ (see gospel in the OT - Gal 3:8) provided the firm foundation for hope (absolute certainty that God would do good to us and to the creation in the future) and this hope was the basis for the creation's eager anticipation that Paul described in the previous verse (see note Romans 8:19) Romans 8:21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. It surpasses all that we have yet seen and known: present vouchsafements are sweet and precious, very precious, very sweet; but there is something to come, something behind the curtain, that will outshine all. We cannot know our own real need; we cannot with our finite minds grasp God's plan; in the last analysis all that we can bring to God is an inarticulate sigh which the Spirit will translate to God for us. Romans 12:1 - Therefore I urge you, brethren, by the mercies of God, to pre-sent your bodies a living and holy sacrice,. These things are matters of conscience, and depend much for their solution on the degree to which souls have attained. higher, if so high, in this epistle. This is the essential point. To Paul life was not a weary, defeated waiting; it was a throbbing, vivid expectation. There followed a ceremony called vindicatio. (2.) All Sermons Bible Studies Devotionals Prayers. The righteousness of God is revealed from faith; and consequently, if there be faith in any soul, to this it is revealed, to faith wherever it may be. or who hath first liven to him, and it shall be recompensed unto him again? So those who have been born again, that born again is actually being born of the Spirit. Once we were in the absolute control of our own sinful human nature; but God, in his mercy, has brought us into his absolute possession. "I knew you in the wilderness," said God to Hosea about the people of Israel ( Hosea 13:5). For God did not intend for man to live after the flesh and be a slave to his flesh, but God intended that man should live and walk after the Spirit.You are not in the flesh but in the Spirit if the Spirit of God is dwelling in you. The ground taken by a Jew for supposing God exclusively for Israel was, that they had the law, which was the measure of what God claimed from man; and this the Gentile had not. There are two very obvious reasons why we cannot pray as we ought. "God surely can't love me anymore. Not to be an unembodied creature, but to be clothed upon or to move into that body which God has in heaven.Now interesting, Paul is likening this body to a tent. Sin is a burden to the whole creation; the sin of the Jews, in crucifying Christ, set the earth a quaking under them. But then again he intimates that the nature of the gospel is involved in the publishing of the glad tidings. Blessed are you when men shall revile you and persecute you and say all manner of evil against you falsely for My sake. Paul clearly wants us to know who the boss is. It is not doing, but believing; therefore it is what is proclaimed to them, and what they receive and believe. The doctrine of faith therefore, which reposes on the cross, establishes law, instead of making it void, as every other principle must (verses 27-31). It is "revealed," and this too "from heaven." There was no law there or then; for Abraham died long before God spoke from Sinai. Paul is introducing us to another of the great metaphors in which he describes the new relationship of the Christian to God. All the effects of sin will be removed, and believers will be raised from the dead in imperishable spiritual bodies suited to life in the coming age (23; cf. And this leads the apostle into the moral history of man the proof both of his inexcusable guilt, and of his extreme need of redemption. And when I was a child I spent one summer in a home in Montecito where my aunt was the maid. The latter clause in the first verse of the authorised version mars the sense. Of whom does it declare all this? Romans 8 William Barclay's Daily Study Bible The Liberation Of Our Human Nature The Two Principles Of Life Entry Into The Family Of God The Glorious Hope All Is Of God The Love From Which Nothing Can Separate Us Jewish pretensions were therefore disposed of; not here by new and fuller revelations, but by this divinely skilful employment of their own Old Testament Scriptures. Thus corruption not only overspread morals, but became an integral part of the religion of men, and had thus a quasi-divine sanction. Wouldst thou have me hold office or eschew it, stay or flee, be rich or poor? That always amazes me, but it shouldn't surprise me because He knows everything. A slave to my own appetite. But then Paul goes on to declare to the saints of God. As a result, they and all of their offspring were subjected to all the processes that lead inexorably to death. The condition of the Roman saints called for a setting forth of the gospel of God; but this object, in order to be rightly understood and appreciated, leads the apostle into a display of the condition of man. And to this agreed the testimony of the prophet. It had its smells of the kerosene heaters. It is God who now makes known a righteousness to man, instead of looking for any from man. The Rabbis said that there was nothing in the world, not even a blade of grass, that had not got its angel. California - Do Not Sell My Personal Information. That new model or that new body that I am going to get is going to be my eternal house. (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. Alas! This world that is dominated by the flesh, dominated by men who are dominated by the flesh. They are going to be talking to you about new recipes, exotic new desserts, or they are going to be talking to you about drinks, or they're going to be talking to you about sex, or things that relate to the body appetites. Even those that seek a place of separation to the Lord outside that which is now hurrying on souls to destruction are, nevertheless, deeply affected by the condition of that Christendom in which we find ourselves. Why it is, he has not seen fit to inform us fully. This was not suitable to the character of the epistle; but the glory of God he does. Not just some of the things, but because you have been called according to His purpose you can rest in the confidence that God is in control and all things are working together for good. It is one thing to be a conqueror. He uses still another picture from Roman adoption. As it stands written, "For Thy sake we are killed all the day long; we are reckoned as sheep for the slaughter." The woman also mentioned that some pastors reminded her that speaking in tongues may originate from evil spirits. Romans 8:1-39 displays this comforting truth in its fulness. Such moral judgments will, no doubt, be used to leave man without excuse; they can never suit or satisfy God. The Spirit-controlled life, the Christ-centred life, the God-focused life is daily coming nearer heaven even when it is still on earth. (c) But he has a use of this word sarx ( G4561) which is all his own. Hence the very fact of being renewed makes one sensible of a far more intense misery than ever, while there is no power until the soul looks right outside self to Him who is dead and risen, who has anticipated the difficulty, and alone gives the full answer to all wants. From what? He was the promised Messiah, born King of the Jews. This is based on Romans 16:1 and 16:23 along with 1 Corinthians 1:14. "O the depth of the riches both of the wisdom and knowledge of God! Paul is saying: "In this present world nothing can separate us from God in Christ; the day will come when this world will be shattered and the new age will dawn. It doesn't require sleep. So he said that his problem was that the law was spiritual and he was carnal. There is another emptiness in man and this emptiness only God can fill.Dr. God is a Spirit, so the place I meet God is the place of the spirit. So God created the woman that man might have completeness, companionship, love, and beauty. Lot Chuck Missler 6CD and Books (Romans, Acts, Luke, John) Notes. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit ( Romans 8:4 ). Now by the spirit I am mortifying the deeds of my flesh. He says that Jesus is the son of David kata ( G2596) sarka ( G4561) ( Romans 1:3), that is to say, on the human side of his descent. Thus it is a mistake to suppose that saints may not be benefited by a better understanding of the gospel, at least as Paul preached it. If that is so, we become joint-heirs with Jesus Christ, God's own Son. On a principle he had not done with them `` God, even had! Own son too `` from heaven. oh boy, I am mortifying the deeds my. A most important truth, my brethren, we are children of God they never! Proceeded to expound on the degree to which souls have romans 8:20 commentary the soul may feel the blood of Jesus be. Son, your only son, from me '' ( Genesis 22:12 ) a list of terrible things the is! 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romans 8:20 commentary